Esther and Benjaminite Royalty: A Study in Inner-Biblical Allusion | p. 625 |
Yitzhak Berger | |
DOI: 10.1260/0021-9231.129.4.625 | |
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Ben Sira and the Giants of the Land: A Note on Ben Sira 16:7 | p. 645 |
Matthew J. Goff | |
DOI: 10.1260/0021-9231.129.4.645 | |
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When Did Angels Become Demons? | p. 657 |
Dale Basil Martin | |
DOI: 10.1260/0021-9231.129.4.657 | |
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A Rabbinic Satire on the Last Judgment | p. 679 |
Aaron Amit | |
DOI: 10.1260/0021-9231.129.4.679 | |
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The Life of Aesop and the Gospel of Mark: Two Ancient Approaches to Elite Values | p. 699 |
David F. Watson | |
DOI: 10.1260/0021-9231.129.4.699 | |
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Audience Inclusion and Exclusion as Rhetorical Technique in the Gospel of Mark | p. 717 |
Stephen P. Ahearne-Kroll | |
DOI: 10.1260/0021-9231.129.4.717 | |
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"Stretch Out Your Hand!" Echo and Metalepsis in Mark's Sabbath Healing Controversy | p. 737 |
Kurt Queller | |
DOI: 10.1260/0021-9231.129.4.737 | |
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Mark's Empty Tomb and Other Translation Fables in Classical Antiquity | p. 759 |
Richard C. Miller | |
DOI: 10.1260/0021-9231.129.4.759 | |
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"Do You Love Me?" A Narrative-Critical Reappraisal of άγαπάω and ϕιλέω in John 21:15-17 | p. 777 |
David Shepherd | |
DOI: 10.1260/0021-9231.129.4.777 | |
|
A Note on Papias's Knowledge of the Fourth Gospel | p. 793 |
Jake H. O'Connell | |
DOI: 10.1260/0021-9231.129.4.793 | |
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Succeeding Judas: Exegesis in Acts 1:15-26 | p. 795 |
Tzvi Novick | |
DOI: 10.1260/0021-9231.129.4.795 | |
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Revelation 5:1 and 10:2a, 8-10 in the Earliest Greek Tradition: A Response to Richard Bauckham | p. 801 |
Leslie Baynes | |
DOI: 10.1260/0021-9231.129.4.801 | |
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