| Esther and Benjaminite Royalty: A Study in Inner-Biblical Allusion | p. 625 |
| Yitzhak Berger | |
| DOI: 10.1260/0021-9231.129.4.625 | |
| |
| Ben Sira and the Giants of the Land: A Note on Ben Sira 16:7 | p. 645 |
| Matthew J. Goff | |
| DOI: 10.1260/0021-9231.129.4.645 | |
| |
| When Did Angels Become Demons? | p. 657 |
| Dale Basil Martin | |
| DOI: 10.1260/0021-9231.129.4.657 | |
| |
| A Rabbinic Satire on the Last Judgment | p. 679 |
| Aaron Amit | |
| DOI: 10.1260/0021-9231.129.4.679 | |
| |
| The Life of Aesop and the Gospel of Mark: Two Ancient Approaches to Elite Values | p. 699 |
| David F. Watson | |
| DOI: 10.1260/0021-9231.129.4.699 | |
| |
| Audience Inclusion and Exclusion as Rhetorical Technique in the Gospel of Mark | p. 717 |
| Stephen P. Ahearne-Kroll | |
| DOI: 10.1260/0021-9231.129.4.717 | |
| |
| "Stretch Out Your Hand!" Echo and Metalepsis in Mark's Sabbath Healing Controversy | p. 737 |
| Kurt Queller | |
| DOI: 10.1260/0021-9231.129.4.737 | |
| |
| Mark's Empty Tomb and Other Translation Fables in Classical Antiquity | p. 759 |
| Richard C. Miller | |
| DOI: 10.1260/0021-9231.129.4.759 | |
| |
| "Do You Love Me?" A Narrative-Critical Reappraisal of άγαπάω and ϕιλέω in John 21:15-17 | p. 777 |
| David Shepherd | |
| DOI: 10.1260/0021-9231.129.4.777 | |
| |
| A Note on Papias's Knowledge of the Fourth Gospel | p. 793 |
| Jake H. O'Connell | |
| DOI: 10.1260/0021-9231.129.4.793 | |
| |
| Succeeding Judas: Exegesis in Acts 1:15-26 | p. 795 |
| Tzvi Novick | |
| DOI: 10.1260/0021-9231.129.4.795 | |
| |
| Revelation 5:1 and 10:2a, 8-10 in the Earliest Greek Tradition: A Response to Richard Bauckham | p. 801 |
| Leslie Baynes | |
| DOI: 10.1260/0021-9231.129.4.801 | |
| |
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