| Blaming Eve Alone: Translation, Omission, and Implications of המע in Genesis 3:6b | p. 729 |
| Julie Faith Parker | |
| |
| Sacred Spaces, Objects, Offerings, and People in the Priestly Texts: A Reappraisal | p. 749 |
| Michael B. Hundley | |
| |
| Transjordan in Deuteronomy: The Promised Land and the Formation of the Pentateuch | p. 769 |
| Angela Roskop Erisman | |
| |
| Divine Fire in Deuteronomy 33:2 | p. 791 |
| Theodore J. Lewis | |
| |
| Joel, Jonah, and the Yhwh Creed: Determining the Trajectory of the Literary Influence | p. 805 |
| Joseph Ryan Kelly | |
| |
| The Prophet and the Necromancer: Women's Divination for Kings | p. 827 |
| Esther J. Hamori | |
| |
| Corporeal Discourse in the Book of Job | p. 845 |
| Scott C. Jones | |
| |
| Yhwh's Hand and the Iconography of the Blow in Psalm 81:14-16 | p. 865 |
| Joel M. LeMon | |
| |
| Yhwh's Battle against Chaos in Ezekiel: The Transformation of Judahite Mythology for a New Situation | p. 883 |
| C. A. Strine, C. L. Crouch | |
| |
| The Song of Miriam (4Q365 6a ii + 6c 1-7) Revisited | p. 905 |
| Ariel Feldman | |
| |
| Foreshadowing, Echoes, and the Blasphemy at the Cross (Mark 15:29) | p. 913 |
| Joel F. Williams | |
| |
| Jesus as the Davidic Temple Builder and Peter's Priestly Role in Matthew 16:16-19 | p. 935 |
| Michael Patrick Barber | |
| |
| "Why Do You Call Me 'Master'…?" Q 6:46, the Inaugural Sermon, and the Demands of Discipleship | p. 955 |
| Simon J. Joseph | |
| |
No comments:
Post a Comment