Blaming Eve Alone: Translation, Omission, and Implications of המע in Genesis 3:6b | p. 729 |
Julie Faith Parker | |
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Sacred Spaces, Objects, Offerings, and People in the Priestly Texts: A Reappraisal | p. 749 |
Michael B. Hundley | |
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Transjordan in Deuteronomy: The Promised Land and the Formation of the Pentateuch | p. 769 |
Angela Roskop Erisman | |
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Divine Fire in Deuteronomy 33:2 | p. 791 |
Theodore J. Lewis | |
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Joel, Jonah, and the Yhwh Creed: Determining the Trajectory of the Literary Influence | p. 805 |
Joseph Ryan Kelly | |
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The Prophet and the Necromancer: Women's Divination for Kings | p. 827 |
Esther J. Hamori | |
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Corporeal Discourse in the Book of Job | p. 845 |
Scott C. Jones | |
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Yhwh's Hand and the Iconography of the Blow in Psalm 81:14-16 | p. 865 |
Joel M. LeMon | |
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Yhwh's Battle against Chaos in Ezekiel: The Transformation of Judahite Mythology for a New Situation | p. 883 |
C. A. Strine, C. L. Crouch | |
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The Song of Miriam (4Q365 6a ii + 6c 1-7) Revisited | p. 905 |
Ariel Feldman | |
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Foreshadowing, Echoes, and the Blasphemy at the Cross (Mark 15:29) | p. 913 |
Joel F. Williams | |
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Jesus as the Davidic Temple Builder and Peter's Priestly Role in Matthew 16:16-19 | p. 935 |
Michael Patrick Barber | |
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"Why Do You Call Me 'Master'…?" Q 6:46, the Inaugural Sermon, and the Demands of Discipleship | p. 955 |
Simon J. Joseph | |
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